A long-form investigation describes how young girls around the world have been drawn into grueling labor by a powerful religious organization, with allegations spanning multiple continents and decades. The report outlines the experiences of several young women who joined the group in their teenage years, drawn in by promises of purpose, service, and a sense of belonging. After completing a basic training or hospitality-focused program, these women reportedly became assistants to members who dedicated themselves to the organization, sometimes serving as domestic workers in various settings. In many cases, these roles were performed without wage compensation, and the workers claim they did not have real autonomy in choosing their tasks. The central claim is that some individuals in the organization take vows of celibacy yet live ordinary, demanding day jobs that feel more like servitude than spiritual calling.
The article cites one particular interview subject among a broader group of sixteen women who were contacted for the piece. The accounts cover a period from the late 1970s through 2020, with experiences described in Europe, the United States, Africa, and Latin America. The claims emphasize a pattern in which young recruits from rural areas were targeted and subjected to a harsh regime of psychological pressure, intended to keep them within the organization and performing labor tasks deemed necessary by its leadership. Critics describe this as a form of modern coercive labor that resonates with broader concerns about trafficking and exploitation, even when framed in terms of religious obedience or vocational service.
In another regional context, authorities and activists working to curb human trafficking have highlighted parallels with this narrative. A Belarusian farm worker who spent nearly a year in a difficult employment cycle reportedly faced food and basic needs constraints, with interventions aimed at helping the worker regain freedom from the employer. The situation is cited as part of a larger discussion about how vulnerable individuals can be drawn into exploitative labor under the guise of work, faith, or moral obligation. Law enforcement and advocacy groups emphasize the importance of monitoring work conditions, ensuring fair wages, and safeguarding the rights of workers who may be reluctant or afraid to report abuse.
There is also mention of a separate international incident in which authorities responded to reports of slavery on a transportation troupe. The event illustrates the broader pattern of people being treated as property, moved across borders, and deprived of basic liberties. These stories collectively raise questions about how organizations that appeal to spiritual or charitable aims can intersect with practices that restrict freedom, misallocate labor, or exploit workers who lack sufficient protections.