In a televised segment, a dramatic line is voiced: I am not the Devil, I am a grandfather and I am taking her to hell with me. This stark phrase appears in chants and ritual recordings that have circulated within certain broadcast investigations. The exorcism in question was carried out on a young woman in the 1980s at a church named San Blas, located in the city of San Blas in Alicante.
The program Four Millennium, led by Ilker Jimenez, gained access to previously unreleased audio tapes from one of the rites performed at Cuatro. Augustine Perez Segurato Rosarito, who served as pastor of the Alicante congregation at the time, oversaw a case in which a young woman was said to be possessed by a dark power. The discovery of these recordings cast new light on a long-standing local legend surrounding the church and its rituals.
A priest explains the details of his most terrifying exorcism: the chair flew backwards and crashed into the wall
Cuatro explored esoteric themes through its coverage of the exorcism in Alicante. The latest edition of the Roman Ritual, which guides Catholic rites in possession cases, is referenced to show the steps that investigators say were followed in this instance. The account emphasizes the ceremonial precision claimed to have been observed during the proceedings.
Priest performing the exorcism
In the audio recording, whose original length surpasses thirty minutes, the cries of the supposed possessed person are persistent. The dialogue includes the phrase I am burning, along with the audible voices of the priest and family members of the young woman, who was approximately twenty years old at the time. The recording captures moments of fear, prayer, and the intense emotional atmosphere that surrounded the event.
Listeners note changes in tone, guidance from the cleric, and moments that seem to shift from one emotional state to another. Some voices speak in languages that the listeners do not recognize, adding a mysterious layer to the scene. According to the program host, the girl faced social repercussions, including a reported expulsion from school, which underscores the lasting impact attributed to the event on the community.
Audiences are invited to consider the authenticity and meaning of the exorcism, weighing testimony about the possession against the lived experiences of those close to the case. The narrative frames the episode as part of a broader conversation about beliefs, fear, and the cultural memory of spiritual struggles within Alicante.
The local authorities and church representatives have been involved in discussions about the case, and residents recall the atmosphere surrounding the time of the exorcism as one of heightened tension and curiosity. The program compiled testimonies from participants and observers, presenting a portrait of a community grappling with questions about faith, control, and the boundaries of sacred ritual.
The Town Hall bell initiates an exorcism every hour to protect Alicante from the Evil One
The report notes that the religious community continued to hold services at the same site where the events were said to unfold. The individuals involved remained part of the congregation, and some sources indicate ongoing attendance at the noon service every Sunday. The narrative threads together the ritual, the community response, and the enduring belief that protection could be sought through collective prayer and ritual practice.
Audio excerpts from the recording have circulated, allowing listeners to hear the emotional highs and lows that accompanied the ritual. The voices of the participants, the clergy, and the family members converge to create a vivid, if controversial, portrait of an exorcism that became a cultural reference for Alicante. The episode raises questions about how communities remember events that blur the line between faith, fear, and human experience.
Readers and listeners are encouraged to form their own interpretations about possession narratives, the role of religious ritual, and the way such stories shape local identity. The episode adds to a broader discourse on how exorcisms are perceived, documented, and discussed in public life, especially within regions where such beliefs remain deeply embedded in cultural memory.
Do you believe in such possessions or do you always maintain your sanity?
[Citation: Cuatro network coverage and archival materials on the Alicante exorcism case.]