Ideological migration: the tragedy or theater of the absurd

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Asked in 1938 whether journalists had suffered in exile without German culture, Thomas Mann replied, “Where I am, there is Germany.”

“I see chatter about the departed – Alla, Maxim, Chulpan, Zemfira … It was Russia that left you. Because they are Russia, not you, ”the singer Andrei Makarevich wrote on social networks.

Well, what can I say? What a Germany – Thomas Mann is that! Most of all, of course, Ksenia Anatolyevna Sobchak worries. And now Bozena Lvovna Rynska is still painfully worried. How is he there? Did you eat or dress? How is my Russia?

One hundred and fifty million, what should we do now when we are so severely orphaned? Is it worth teaching children, building houses, treating the sick? Or, as many former compatriots suggest, with high moral qualities in their own words, lie down in the ranks and crawl slowly towards the cemetery?

Russia fled from Russia, guard!

By the way, what are they all running from, can someone tell me? Is someone following them? Forces on duty in crematoriums killing innocent victims? Does any of them really know what exactly is going on in Ukraine? Can he analyze the situation, name some data, make not only a critical but also an objective assessment of what is going on?

Unfortunately I haven’t heard of such a thing yet.

No, I understand that people with a beautiful face will now rub their hands, sobbing and talking at length, but vaguely, of conscience and the impossibility of existing with a tyrant. I read the text of the film critic Anton Dolin describing how hard it is to breathe in Moscow, he burst into tears three times. It passed twice.

Dear gentlemen departed! I want to address you all at once. I’m talking about those who left (in every sense) who were not directly threatened by anything because of their activities. And such an absolute majority, if not all.

Do you understand what the problem is? With your sobs, your sighs, your inappropriate allusions to Nazi Germany, you have at least equated the great tragedy that occurred almost a century ago. German fascism is the most terrible turning point in human history. I’m not talking about the conquest of almost all of Europe, I’m not talking about the hundreds of thousands of civilians killed solely and exclusively on the basis of nationality. All this is in the 9th grade history textbook.

Dear ones who have taken the conscience of the nation as their duty, I ask you. Who said your current political position is one of goodness and light? I understand that in your unique minds everything is simple: people live in Kyiv and Kharkov, orcs live in Donetsk, they protect the former, and secondly, you can shoot, it’s okay.

The situation is clear, but I have a question: why then is our president a tyrant? In any case, humanity has not yet divided into varieties, and you – yes. And loud, live. Standing in an uncomfortable position – both victims and the highest moral tuning fork. At the top, so to speak.

Can someone explain to me, please, why should I or anyone else be guided by the opinions of people fleeing their home country in a difficult moment? Is it because they shout loudest about conscience? I can shout too, it doesn’t take much mental effort.

But what upsets me most, causes melancholy and hurts me is the little dog nature of what is going on. In the blackest comedy, you won’t find Dolin the film critic instead of Thomas Mann, or Alla Pugacheva instead of Einstein. And instead of fascist Germany, a country that imports tons of humanitarian aid and exports thousands of people from the war zone.

There was Yugoslavia, there was Iraq, there was Libya and Syria. But the philosophical ships of the best minds of our time did not cross the Atlantic from the USA. For some reason.

Oh yes, it’s different.

Well, what can I say? Good luck. And by the way, with the separation of the singer Zemfira for the first time in my life, I realized that I had personally matured and transcended some things. Still, it’s definitely a shame.

The author expresses his personal opinion, which may not coincide with the editors’ position.

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